In classical Arabic, inflection is very useful to distinguish subject from object, example:

Ysmʕ allah-u => He.listens (V) God(S) (God listens)

Ysmʕ allah-a => He.listens (V) God(O) (He listens to god)

In Hebrew it would be:

Yšmʕ al

How do we know that ‘al’ (pronounced ‘el’) is the subject?

Same for this one:

Ysra al

Is ‘al’ the subject or the object?

In classical Arabic, declension is very useful to distinguish subject from object, example:

Ysmʕ allah-u => He.listens (V) God(S) (God listens)

Ysmʕ allah-a => He.listens (V) God(O) (He listens to god)

In Hebrew it would be:

Yšmʕ al

How do we know that ‘al’ (pronounced ‘el’) is the subject?

Same for this one:

Ysra al

Is ‘al’ the subject or the object?

In classical Arabic, inflection is very useful to determine subject from object, example:

Ysmʕ allah-u => He.listens (V) God(S) (God listens)

Ysmʕ allah-a => He.listens (V) God(O) (He listens to god)

In Hebrew it would be:

Yšmʕ al

How do we know that ‘al’ (pronounced ‘el’) is the subject?

Same for this one:

Ysra al

Is ‘al’ the subject or the object?

In classical Arabic, inflection is very useful to distinguish subject from object, example:

Ysmʕ allah-u => He.listens (V) God(S) (God listens)

Ysmʕ allah-a => He.listens (V) God(O) (He listens to god)

In Hebrew it would be:

Yšmʕ al

How do we know that ‘al’ (pronounced ‘el’) is the subject?

Same for this one:

Ysra al

Is ‘al’ the subject or the object?